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But the DNA of. The department also announced policies to implement greater transparency and access to forensic laboratory quality assurance documents and a plan to explore a grant funding of multiyear post-doctoral fellowships at federal, state and local forensic science service providers and forensic medicine service providers. Hittills har. Forensic Science. The application of scientific knowledge and methodology to legal problems and criminal investigations. Sometimes called simply forensics, forensic science encompasses many different fields of science, including anthropology, biology, chemistry, engineering, genetics, medicine, pathology, phonetics, psychiatry, and toxicology L-carnitine--metabolic functions and meaning in humans life.

Definition of VOF in the Abbreviations. Vetenskap och Folkbildning. This requires the dedication of more than , employees in jobs that range from aviation and border security to emergency response, from cybersecurity analyst to chemical facility inspector Links from websites affiliated with The University of Texas Health Science Center at San Antonio's website uthscsa. Personalization is like someone giving you a fitted baseball cap with your favorite team's logo on the front and your initials stitched in on the side.

In contrast, non-personalization is like someone giving you a one-size-fits-all baseball cap with some team you hate's logo on the front. Since then a local cadastral office can make decisions about whether Sequential sepsis related organ failure sment scorea operationalization of clinical criteria identifying patients with sepsis and septic shock terminology and.

What is Science? The Kundalini Research Institute Invites you—trainers, teachers and students—to become contributors. FDA is a science based public health and regulatory agency responsible for ensuring the safety and proper labeling of foods including dietary supplements in the U. Main article: Alchemy and chemistry in medieval Islam Jabir ibn Hayyan Geber , considered the "father of chemistry ", introduced a scientific and experimental approach to alchemy.

After the fall of the Roman Empire , the focus of alchemical development moved to the Islamic World. Much more is known about Islamic alchemy because it was better documented: indeed, most of the earlier writings that have come down through the years were preserved as Arabic translations. The early Islamic world was a melting pot for alchemy.

Platonic and Aristotelian thought, which had already been somewhat appropriated into hermetical science, continued to be assimilated during the late 7th and early 8th centuries through Syriac translations and scholarship. The science historian, Paul Kraus, wrote:. The discovery that aqua regia , a mixture of nitric and hydrochloric acids, could dissolve the noblest metal, gold, was to fuel the imagination of alchemists for the next millennium.

Islamic philosophers also made great contributions to alchemical hermeticism. The most influential author in this regard was arguably Jabir. Jabir's ultimate goal was Takwin , the artificial creation of life in the alchemical laboratory, up to, and including, human life. He analyzed each Aristotelian element in terms of four basic qualities of hotness , coldness , dryness , and moistness.

For example, lead was externally cold and dry, while gold was hot and moist. Thus, Jabir theorized, by rearranging the qualities of one metal, a different metal would result. Jabir developed an elaborate numerology whereby the root letters of a substance's name in Arabic, when treated with various transformations, held correspondences to the element's physical properties. The elemental system used in medieval alchemy also originated with Jabir.

His original system consisted of seven elements, which included the five classical elements aether , air , earth , fire , and water in addition to two chemical elements representing the metals: sulphur , "the stone which burns", which characterized the principle of combustibility, and mercury , which contained the idealized principle of metallic properties. Shortly thereafter, this evolved into eight elements, with the Arabic concept of the three metallic principles: sulphur giving flammability or combustion, mercury giving volatility and stability, and salt giving solidity.

In particular, they wrote refutations against the idea of the transmutation of metals. Main article: Chinese alchemy Taoist Alchemists often use this alternate version of the Taijitu. Whereas European alchemy eventually centered on the transmutation of base metals into noble metals, Chinese alchemy had a more obvious connection to medicine. The philosopher's stone of European alchemists can be compared to the Grand Elixir of Immortality sought by Chinese alchemists. However, in the hermetic view, these two goals were not unconnected, and the philosopher's stone was often equated with the universal panacea ; therefore, the two traditions may have had more in common than initially appears.

Black powder may have been an important invention of Chinese alchemists.

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As previously stated above, Chinese alchemy was more related to medicine. It is said that the Chinese invented gunpowder while trying to find a potion for eternal life. Described in 9th-century texts[ citation needed ] and used in fireworks in China by the 10th century[ citation needed ], it was used in cannons by [ citation needed ].

Gunpowder was used by the Mongols against the Hungarians in , and in Europe by the 14th century. Chinese alchemy was closely connected to Taoist forms of traditional Chinese medicine , such as Acupuncture and Moxibustion , and to martial arts such as Tai Chi Chuan [ citation needed ] and Kung Fu although some Tai Chi schools believe that their art derives from the philosophical or hygienic branches of Taoism, not Alchemical.

In fact, in the early Song dynasty , followers of this Taoist idea chiefly the elite and upper class would ingest mercuric sulfide , which, though tolerable in low levels, led many to suicide[ citation needed ]. Thinking that this consequential death would lead to freedom and access to the Taoist heavens, the ensuing deaths encouraged people to eschew this method of alchemy in favor of external sources[ citation needed ] the aforementioned Tai Chi Chuan[ citation needed ], mastering of the qi [ citation needed ], etc.

Although European craftsmen and technicians preexisted, Robert notes in his preface that alchemy was unknown in Latin Europe at the time of his writing. The translation of Arabic texts concerning numerous disciplines including alchemy flourished in 12th-century Toledo, Spain , through contributors like Gerard of Cremona and Adelard of Bath. These brought with them many new words to the European vocabulary for which there was no previous Latin equivalent. Alcohol, carboy, elixir, and athanor are examples.

The 11th-century St Anselm put forth the opinion that faith and rationalism were compatible and encouraged rationalism in a Christian context. In the early 12th century, Peter Abelard followed Anselm's work, laying down the foundation for acceptance of Aristotelian thought before the first works of Aristotle had reached the West. In the early 13th century, Robert Grosseteste used Abelard's methods of analysis and added the use of observation, experimentation, and conclusions when conducting scientific investigations.

Grosseteste also did much work to reconcile Platonic and Aristotelian thinking. The efforts of the translators were succeeded by that of the encyclopaedists. In the 13th century, Albertus Magnus and Roger Bacon were the most notable of these, their work summarizing and explaining the newly imported alchemical knowledge in Aristotelian terms.

Albertus critically compared these to the writings of Aristotle and Avicenna, where they concerned the transmutation of metals. From the time shortly after his death through to the 15th century, more than 28 alchemical tracts were misattributed to him, a common practice giving rise to his reputation as an accomplished alchemist. Roger Bacon, a Franciscan monk who wrote on a wide variety of topics including optics , comparative linguistics , and medicine, composed his Great Work Latin : Opus Majus for Pope Clement IV as part of a project towards rebuilding the medieval university curriculum to include the new learning of his time.

While alchemy was not more important to him than other sciences and he did not produce allegorical works on the topic, he did consider it and astrology to be important parts of both natural philosophy and theology and his contributions advanced alchemy's connections to soteriology and Christian theology. Bacon's writings integrated morality, salvation, alchemy, and the prolongation of life. His correspondence with Clement highlighted this, noting the importance of alchemy to the papacy. He noted that the theoretical lay outside the scope of Aristotle, the natural philosophers, and all Latin writers of his time.

The practical, however, confirmed the theoretical thought experiment, and Bacon advocated its uses in natural science and medicine. In particular, along with Albertus Magnus, he was credited with the forging of a brazen head capable of answering its owner's questions. Soon after Bacon, the influential work of Pseudo-Geber sometimes identified as Paul of Taranto appeared. His Summa Perfectionis remained a staple summary of alchemical practice and theory through the medieval and renaissance periods.

It was notable for its inclusion of practical chemical operations alongside sulphur-mercury theory, and the unusual clarity with which they were described. Adepts believed in the macrocosm-microcosm theories of Hermes, that is to say, they believed that processes that affect minerals and other substances could have an effect on the human body for example, if one could learn the secret of purifying gold, one could use the technique to purify the human soul.

They believed in the four elements and the four qualities as described above, and they had a strong tradition of cloaking their written ideas in a labyrinth of coded jargon set with traps to mislead the uninitiated. Finally, the alchemists practiced their art: they actively experimented with chemicals and made observations and theories about how the universe operated. Their entire philosophy revolved around their belief that man's soul was divided within himself after the fall of Adam. By purifying the two parts of man's soul, man could be reunited with God.

Alchemical discourse shifted from scholarly philosophical debate to an exposed social commentary on the alchemists themselves. Pope John XXII 's edict, Spondent quas non exhibent forbade the false promises of transmutation made by pseudo-alchemists. These critiques and regulations centered more around pseudo-alchemical charlatanism than the actual study of alchemy, which continued with an increasingly Christian tone. The 14th century saw the Christian imagery of death and resurrection employed in the alchemical texts of Petrus Bonus , John of Rupescissa , and in works written in the name of Raymond Lull and Arnold of Villanova.

Though the historical Flamel existed, the writings and legends assigned to him only appeared in His work spends a great deal of time describing the processes and reactions, but never actually gives the formula for carrying out the transmutations.


Most of 'his' work was aimed at gathering alchemical knowledge that had existed before him, especially as regarded the philosopher's stone. Bernard Trevisan and George Ripley made similar contributions. Their cryptic allusions and symbolism led to wide variations in interpretation of the art.

Further information: Renaissance magic and natural magic Page from alchemic treatise of Ramon Llull , 16th century. During the Renaissance , Hermetic and Platonic foundations were restored to European alchemy.

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The dawn of medical, pharmaceutical, occult, and entrepreneurial branches of alchemy followed. These were previously unavailable to Europeans who for the first time had a full picture of the alchemical theory that Bacon had declared absent. Renaissance Humanism and Renaissance Neoplatonism guided alchemists away from physics to refocus on mankind as the alchemical vessel. Esoteric systems developed that blended alchemy into a broader occult Hermeticism, fusing it with magic, astrology, and Christian cabala.

He was instrumental in spreading this new blend of Hermeticism outside the borders of Italy. Paracelsus pioneered the use of chemicals and minerals in medicine and wrote, "Many have said of Alchemy, that it is for the making of gold and silver. For me such is not the aim, but to consider only what virtue and power may lie in medicines.

He took an approach different from those before him, using this analogy not in the manner of soul-purification but in the manner that humans must have certain balances of minerals in their bodies, and that certain illnesses of the body had chemical remedies that could cure them. John Dee 13 July — December, followed Agrippa's occult tradition.

Though better known for angel summoning, divination, and his role as astrologer , cryptographer, and consultant to Queen Elizabeth I , Dee's alchemical Monas Hieroglyphica , written in was his most popular and influential work. His writing portrayed alchemy as a sort of terrestrial astronomy in line with the Hermetic axiom As above so below.

Proponents of the supernatural interpretation of alchemy believed that the philosopher's stone might be used to summon and communicate with angels. Entrepreneurial opportunities were not uncommon for the alchemists of Renaissance Europe.

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Alchemists were contracted by the elite for practical purposes related to mining, medical services, and the production of chemicals, medicines, metals, and gemstones. Though most of these appointments were legitimate, the trend of pseudo-alchemical fraud continued through the Renaissance. Legitimate mystical and medical alchemists such as Michael Maier and Heinrich Khunrath wrote about fraudulent transmutations, distinguishing themselves from the con artists. The terms "chemia" and "alchemia" were used as synonyms in the early modern period, and the differences between alchemy, chemistry and small-scale assaying and metallurgy were not as neat as in the present day.

There were important overlaps between practitioners, and trying to classify them into alchemists, chemists and craftsmen is anachronistic. Sendivogious taught his technique to Cornelius Drebbel who, in , applied this in a submarine. Isaac Newton devoted considerably more of his writing to the study of alchemy see Isaac Newton's occult studies than he did to either optics or physics. Other early modern alchemists who were eminent in their other studies include Robert Boyle , and Jan Baptist van Helmont. Their Hermetism complemented rather than precluded their practical achievements in medicine and science.

Robert Boyle The decline of European alchemy was brought about by the rise of modern science with its emphasis on rigorous quantitative experimentation and its disdain for "ancient wisdom". Although the seeds of these events were planted as early as the 17th century, alchemy still flourished for some two hundred years, and in fact may have reached its apogee in the 18th century. As late as James Price claimed to have produced a powder that could transmute mercury into silver or gold. Early modern European alchemy continued to exhibit a diversity of theories, practices, and purposes: "Scholastic and anti-Aristotelian, Paracelsian and anti-Paracelsian, Hermetic, Neoplatonic, mechanistic, vitalistic, and more—plus virtually every combination and compromise thereof.

He assumed nothing in his experiments and compiled every piece of relevant data. Boyle would note the place in which the experiment was carried out, the wind characteristics, the position of the Sun and Moon, and the barometer reading, all just in case they proved to be relevant. Beginning around , a rigid distinction was drawn between "alchemy" and "chemistry" for the first time. This move was mostly successful, and the consequences of this continued into the 19th and 20th centuries, and even to the present day. Both forwarded a completely esoteric view of alchemy, as Atwood claimed: "No modern art or chemistry, notwithstanding all its surreptitious claims, has any thing in common with Alchemy.

Hitchcock, in his Remarks Upon Alchymists attempted to make a case for his spiritual interpretation with his claim that the alchemists wrote about a spiritual discipline under a materialistic guise in order to avoid accusations of blasphemy from the church and state. In , Baron Carl Reichenbach , published his studies on Odic force , a concept with some similarities to alchemy, but his research did not enter the mainstream of scientific discussion. The history of alchemy has become a significant and recognized subject of academic study.

A large collection of books on alchemy is kept in the Bibliotheca Philosophica Hermetica in Amsterdam. Journals which publish regularly on the topic of Alchemy include ' Ambix ', published by the Society for the History of alchemy and Chemistry, and ' Isis ', published by The History of Science Society. Mandala illustrating common alchemical concepts, symbols, and processes. From Spiegel der Kunst und Natur.

Western alchemical theory corresponds to the worldview of late antiquity in which it was born. Concepts were imported from Neoplatonism and earlier Greek cosmology. As such, the Classical elements appear in alchemical writings, as do the seven Classical planets and the corresponding seven metals of antiquity. Similarly, the gods of the Roman pantheon who are associated with these luminaries are discussed in alchemical literature.

The concepts of prima materia and anima mundi are central to the theory of the philosopher's stone. In the eyes of a variety of esoteric and Hermetic practitioners, alchemy is fundamentally spiritual. Transmutation of lead into gold is presented as an analogy for personal transmutation, purification, and perfection.

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He is named "alchemy's founder and chief patron, authority, inspiration and guide". AD , highlight the spiritual nature of the alchemical quest, symbolic of a religious regeneration of the human soul. In this sense, the literal meanings of 'Alchemical Formulas' were a blind, hiding their true spiritual philosophy. Applied to the alchemist himself, the twin goal symbolized his evolution from ignorance to enlightenment, and the stone represented a hidden spiritual truth or power that would lead to that goal.

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In texts that are written according to this view, the cryptic alchemical symbols , diagrams, and textual imagery of late alchemical works typically contain multiple layers of meanings, allegories, and references to other equally cryptic works; and must be laboriously decoded to discover their true meaning. Main article: Magnum opus alchemy The Great Work of Alchemy is often described as a series of four stages represented by colors. Due to the complexity and obscurity of alchemical literature, and the 18th-century disappearance of remaining alchemical practitioners into the area of chemistry; the general understanding of alchemy has been strongly influenced by several distinct and radically different interpretations.

Principe and William R. Newman , have interpreted the 'decknamen' or code words of alchemy as physical substances. These practitioners have reconstructed physicochemical experiments that they say are described in medieval and early modern texts. Today new interpretations of alchemy are still perpetuated, sometimes merging in concepts from New Age or radical environmentalism movements.

Since the Victorian revival of alchemy, "occultists reinterpreted alchemy as a spiritual practice, involving the self-transformation of the practitioner and only incidentally or not at all the transformation of laboratory substances. Main articles: Ayurveda and Traditional Chinese medicine Traditional medicine sometimes involves the transmutation of natural substances, using pharmacological or a combination of pharmacological and spiritual techniques.

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